©
1999 James A. Fowler
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THE PROMISES OF GOD TO ABRAHAM
I. Preliminary considerations
A. Hermeneutic principles - how are
we to go about interpreting the Scriptures; what are the basic
criteria
for interpretation?
1. Literal
interpretation - We hear many teachers talking about interpreting
the Scriptures
"literally."
a.
This is an ambiguous and ill-defined term.
b.
Too often "literalism" becomes strict and rigid "letterism"
Rom.
2:29 - "circumcision is of the heart, by the Spirit, not
by the letter"
II
Cor. 3:6 - "a new covenant, not of the letter, but of the
Spirit; for the letter kills, but the
Spirit gives life."
c.
Literal interpretation is "according to the literary intent
of the author of the literature, and
the
literary genre he is employing"
(1)
Both physical or figurative meanings can be literal
(2)
What God has says often had double entendre
natural,
physical/spiritual
direct/indirect
earthly/heavenly
self-evident/figurative
or metaphorical
plain/pictorial,
illustrative, analogical
(3)
It is inaccurate to assert that only the physical, natural and
earthly is literal.
(Same
mistake as naturalism, scientism, evolutionary theory.)
2. Types
- Typological interpretation
a.
What happened in the Old Testament was often a pictorial pre-figuring
of what God
was
going to do in the new covenant in Jesus Christ.
b.
Persons, objects, events, activities were placed in a parallel
correspondence pointing to
fulfillment
in another way.
(1)
Adam/Christ
(2)
Creation/new creation
(3)
Exodus/deliverance from sin
c.
Such typological interpretation cannot be subjective and arbitrary
resemblances;
such
is allegorism.
d.
Biblical statements of type
(1)
Shadows
Col.
2:17 - "food, festival, Sabbath...shadow of what is to come;
but the substance
belongs
to Christ."
Heb.
8:5 - "priests according to the Law; who serve a copy and
shadow of the
heavenly
things"
Heb.
10:1 - "the Law has only a shadow of the good things to
come"
(2)
Symbol
Heb.
9:9 - "outer tabernacle is a symbol for present"
(3)
Copy
Heb.
8:5 - "copy of the heavenly things"
Heb.
9:23,24 - "copies of things in the heavenlies"
"a
holy place..a mere copy of the true one"
(4)
Examples
I
Cor. 10:6 - "these things happened as examples"
I
Cor. 10:11 - "these things happened as an example"
3. Christocentric
interpretation.
a.
All Scripture must be interpreted in reference to the Person
and Work of Jesus Christ.
John
5:39 - "You search the Scriptures, because you think that
in them you have eternal
life;
and it is these that bear witness of Me"
b.
The Old Testament must be interpreted by the New Testament.
B. Conditional relationships between
God and man
1. God
created man as choosing creature
a.
Man is not an automaton
b.
God respects the freedom of choice in man
c.
God does not act in deterministic imposition or unconditional
election.
2. God
selected the Jewish people
a.
Not arbitrary favoritism
Acts
10:34 - "God is not one to show partiality"
b.
Not selected to be physical, racial and national "chosen
people"
c.
Jewish people selected and chosen to be the "picture-people"
of God's "chosen people"
in
Christ.
Col.
3:12 - "those who have become chosen of God"
d.
No unconditional selection of Jewish people
3. God's
agreements with men
a.
Covenants - agreements, contracts, testaments
(1)
"This is what I am going to do; this is what you are responsible
for."
(2)
God always works with men in grace/faith
b.
God's promises and covenant with Abraham were not unconditional
(1)
Gen. 12:1,4 - "Lord said, 'Go forth..' Abram went forth..."
- Obedience.
(2)
Heb. 11:8 - "By faith Abraham, when he was called, obeyed
by going out"
(3)
Rom. 4:13 - "For the promise to Abraham...was through the
righteousness of faith"
c.
The Jewish peoples developed a selfish pride and arrogance wherein
they thought that
God's
promises and covenant with them was "unconditional"
and "everlasting." (1) That is why they were instrumental in seeking Jesus' crucifixion. Jesus did not accept
or propagate their nationalistic and racial Messianic expectations.
(2)
That is why Paul was imprisoned at the instigation of the Jews.
Acts
26:6,7 - "I am standing trial for the hope of the promise
made by God to our
fathers...being
accused by the Jews."
Acts
28:19,20 - "when the Jews objected, I was forced to appeal
to Caesar. I am
wearing
this chain for the sake of the hope of Israel."
(3)
Meaning of "everlasting" and "forever" -
(a)
Gen. 13:15; 17:7,8
(b)
Not necessarily infinity
(c)
"unto the ages;" a long time
(d)
Gen. 17:13 - "everlasting covenant" of circumcision
has been superseded
(e)
Exod. 40:15 - "everlasting priesthood" superseded;
Heb. 7:24
II. The Biblical texts
A. It is important to get the big
picture of God's perspective.
B. The Bible does not start with Genesis
12.
1. It is
not primarily a narrative of physical Jewish fulfillment and
restoration.
2. It is
over-all a narrative of mankind's fall into sin and the spiritual
restoration of mankind
in
Jesus Christ.
3. The
Messianic restoration of mankind is the primary focus, not Judaic
restoration.
C. Some of the Biblical passages relating
to God's promises to Abraham
1. Gen.
12:1-7
2. Gen.
13:14-16
3. Gen.
15:1-7, 13,14,18
4. Gen.
17:1-8
5. Gen.
18:18
6. Gen.
22:16-18
III. The Promises of God
A. The seed promise; the off-spring
promise; the descendancy promise. Too numerous to count.
Gen. 12:7
- "To your seed I will give this land"
Gen. 13:15,16
- "I will give the land to you and your seed forever. I
will make your seed as
the
dust of the earth"
Gen. 15:5
- "Count the stars,...so shall your seed be"
Gen. 15:18
- "to your seed I have given this land"
Gen. 17:7,8
- "I will establish My covenant between Me and you and your
seed throughout
their
generations..."
Gen. 22:17
- "I will multiply your seed as the stars of the heavens,
and as the sand on the
seashore;
and your seed shall possess the gate of their enemies"
B. The nation promise
Gen. 12:2
- "I will make you a great nation"
Gen. 17:4,5
- "You shall be the father of a multitude of nations"
Gen. 18:18
- "Abraham will surely become a great and mighty nation"
C. The land promise
Gen. 12:7
- "To your seed I will give this land"
Gen. 13:14,15
- "all the land which you se, I will give it to you and
to your seed forever"
Gen. 15:7
- "give you this land to possess it"
Gen. 15:18
- "to your seed I have given this land"
Gen. 17:8
- "I will give to you and to your seed, the land of your
sojournings, all the land of
Canaan,
for an everlasting possession"
D. The blessing promise
Gen. 12:2,3
- "I will bless you...and so you shall be a blessing; and
I will bless those who
bless
you...and in you all the families of the earth shall be blessed'
Gen. 18:18
- "in him all the nations of the earth will be blessed"
IV. The Fulfillment of the Promises
A. Natural and physical fulfillment...
1. of the
seed promise
a.
Abraham's faith tested
Gen.
22:2 - "Take now your only son, and offer him as a burnt
offering"
b.
Attestation of fulfillment
Deut.
1:10 - "The Lord has multiplied you, and behold, you are
as the stars of heaven
for
multitude"
I
Kings 4:20 - "Judah and Israel were as numerous as the sand
on the seashore in
abundance"
II
Chron. 1:9 - "Thou hast made me king over a people as numerous
as the dust of the
earth"
Neh.
9:23 - "Thou didst make their sons numerous as the stars
of the heaven"
Heb.
11:12 - "there was born of one man...as many descendants
as the stars of heaven
in
number, and innumerable as the sand by the seashore"
2. of the
nation promise
a.
delay of 400 years in fulfillment
Gen.
15:13 - "your seed will be strangers in a land that is not
theirs, where they will be
enslaved
and oppressed four hundred years"
b.
place of fulfillment
Gen.
46:3 - "do not be afraid to go down to Egypt, for I will
make you a great nation
there"
c.
attestation of fulfillment
Deut.
4:6,7 - "Surely this great nation is a wise and understanding
people. For what
great
nation is there that has a god so near to it as the Lord our
God?"
I
Chron. 17:21 - "what one nation in the earth is like Thy
people Israel...driving out
nations
before Thy people
d.
eventual destruction of the nation through unbelief and disobedience
Matt.
21:43 - "the kingdom of God will be taken away from you,
and be given to a
nation
producing the fruit of it"
3. of the
land promise
a.
Attestation of fulfillment
Josh.
2:9 - "the Lord has given you the land"
Josh.
21:43 - "the Lord gave Israel all the land which He had
sworn to give to their
fathers,
and they possessed it." cf. I Kings 4:21,24
Neh.
9:7,8 - "Thou didst make a covenant with Abraham to give
him the land...and
Thou
hast fulfilled Thy promise, for Thou art righteous."
Neh.
9:23,24 - "Thou didst bring them into the land which Thou
hadst told their
fathers
to enter and possess..."
b.
Did not enter the land of rest
Deut.
12:9 - "you have not as yet come to the resting place and
the inheritance which
the
Lord your God is giving you"
Heb.
3:18,19 - "they should not enter His rest...because of unbelief"
c.
Only intended only to be strangers, pilgrims and sojourners
Gen.
17:8 - "the land of your sojournings"
Lev.
25:23 - "the land is Mine; for you are but aliens and sojourners
with Me."
Heb.
11:13,16 - "they were strangers and exiles on the earth...desiring
a better country,
a
heavenly one"
d.
Later cast out of the land
Deut.
4:26 - "You shall surely perish quickly from the land..be
utterly destroyed"
Deut.
6:14,15 - "He will wipe you off the face of the earth"
Deut.
28:63,64 - "you shall be torn from the land"
Gal.
4:30 - "cast out the bondwoman"
4. of the
blessing promise
a.
God blessed Abraham
Gen.
24:35,36 - "The Lord has greatly blessed my master, Abraham"
Isa.
51:2 - "Look to Abraham...I blessed him and multiplied him"
5. Abraham
received the natural fulfillment of all the promises
Josh.
21:45 - "Not one of the good promises which the Lord had
made to the house of
Israel
failed; all came to pass"
Josh.
23:14 - "all of God's good words have been fulfilled, not
one of them has failed."
I
Kings 8:56 - 'The Lord has given rest to His people Israel, according
to all that He
promised;
not one word has failed of all His good promise"
Heb.
6:15 - "he obtained the promise"
B. Spiritual fulfillment...
1. of the
seed promise
a.
Jesus is the "seed" of Abraham
(1)
"seed of the woman" - Gen. 3:15
(2)
Paul views Heb. singular "seed" as a collective noun
with both singular and plural
implications
Gal.
3:16 - "He does not say "seeds", as referring
to many, but rather to one,..that
is
Christ"
Gal.
3:19 - "the seed to whom the promise had been made"
b.
Christians who are "in Christ" are spiritual descendants
of Abraham
Rom.
4:16 - "the promise may be certain to all the descendants,
not only to those
who
are of the Law, but also to those who are of the faith of Abraham,
who is
the
father of us all"
Rom.
9:8 - "it is not the children of the flesh who are children
of God, but the
children
of the promise are regarded as descendants"
Gal.
3:7 - "those who are of faith are sons of Abraham"
Gal.
3:29 - "if you belong to Christ, then you Abraham's offspring,
heirs according
to
promise."
Gal.
4:28 - "children of promise"
Rev.
7:9 - "a great multitude, which no one could count"
2. of the
nation promise
I
Pet. 2:9 - "You are a holy nation, a people for God's own
possession"
Phil.
3:20 - "our citizenship is in heaven"
Eph.
2:19 - "you are fellow-citizens with the saints, and are
of God's household"
3. of the
land promise
a.
The promise was for something better than the land of Canaan
Rom.
4:13 - "promise to Abraham and his descendants that he would
be heir of the
world"
(not just Palestine)
Heb.
11:10 - "Abraham was looking for the city..whose architect
and builder is God"
Heb.
11:13-16 - "they desire a better country, a heavenly one...God
has prepared a
city
for them"
b.
The promised land is where God dwells
Gen.
2,3 - Garden of Eden
Jn.
14:2,3 - "In My Father's house are many dwelling places
...I go to prepare a place
for
you"
II
Cor. 6:16 - "I will dwell in them and walk among them, and
I will be their God, and
they
shall be My people"
Eph.
2:6 - "seated us with Him in the heavenly places"
c.
The promised land is a place of rest
Heb.
4:1 - "a promise remains of entering His rest"
Heb.
4:9 - "There remains a Sabbath rest for the people of God"
d.
The promised land is the new Jerusalem, spiritual Zion
Heb.
12:22 - "you have come to Mount Zion and to the city of
the living God, the
heavenly
Jerusalem"
Gal.
4:26 - "the Jerusalem above is free, she is our mother"
Rev.
3:12 - "The name of the city of My God, the new Jerusalem"
Rev.
21:1,2 - "I saw a new heaven and a new earth, the holy city,
new Jerusalem"
II
Peter 3:13 - "according to His promise, we are looking for
new heavens and a new
earth
in which righteousness dwells"
Augustine
- City of God
4. of the
blessing promise
Gal.
3:8,9 - "those who are of faith are blessed with Abraham"
Gal.
3:14 - "in Christ Jesus the blessing of Abraham might come
to the Gentiles, so that
we
might receive the promise of the Spirit through faith"
Eph.
1:3 - "God has blessed us with every spiritual blessing
in the heavenly places in
Christ"
5. Only
in the spiritual fulfillment do they become "eternal"
promises in an "eternal" covenant
by
the "eternal life" of Jesus Christ.
a.
cf. Gen. 13:15; 17:7,8,13,19; 48:4
b.
The eternal purposes of God are fulfilled in Jesus Christ, not
in restoration of physical
Jews
Eph.
1:9-14
Conclusion:
A. The "hope of Israel"
is not restoration of Jewish nationalism, but the restoration
of humanity
by the
divine life of Jesus.
1. Paul
was on trial for preaching the gospel of the resurrection life
of Jesus.
Acts
26:6 - "I am standing trial for the hope of the promise
made by God to our fathers"
Acts
28:20 - "I am wearing this chain for the sake of the hope
of Israel"
2. Jesus
is the hope of Israel and the Gentiles
Eph.
4:4 - "one hope of our calling" (not one hope for national
Israel and another for
Christians)
Heb.
7:19 - "there is a bringing in of a better hope"
I
Tim. 1:1 - "Christ Jesus is our hope"
Rom.
15:12 - "In Him will the Gentiles hope" B. All the promises of God to Abraham and other Old Testament personages are fulfilled in Jesus
Lk. 22:44-49 - "all things about Me in the Law of Moses and the Prophets and the Psalms
should
have been fulfilled"
Rom.
15:8 - "Christ has become a servant to the circumcision
on behalf of the truth of God
to
confirm the promises given to the fathers"
II
Cor. 1:20 - "as many as may be the promises of God, in Him
they are yes"
Robert
D. Brinsmead - "Unless we can take out our pen and write
'Fulfilled' across every
one
of the three thousand promises of the Old Testament, we deny
'the finished work of
Jesus
Christ,'" (Present Truth, Sept. 1974, pg 7).
C. Christians are now
1. the
"chosen people" of God
Eph.
1:4 - "He chose us in Him before the foundation of the world"
Titus
2:14 - "a people for His own possession"
I
Pet 2:9 - "you are a chosen race,...a people for God's own
possession"
2. recipients
of the inheritance of God
Gal.
3:18 - "God has granted the inheritance to Abraham by means
of a promise"
Heb.
9:15 - "those who have been called may receive the promise
of the eternal inheritance"
Col.
1:12 - "qualified us to share in the inheritance of the
saints"
3. spiritual
Jews
Rom.
2:28,29 - "he is not a Jew who is one outwardly;...but he
is a Jew who is one
inwardly...and
his praise is not from men, but from God"
4. spiritual
Israel
Rom.
9:6 - "they are not all Israel who are descended from Israel"
Gal.
6:16 - "the Israel of God"
D. The promises of God to Abraham are
ultimately fulfilled in those who receive Jesus Christ
by faith
(Gal. 3:9), who are thus "heirs according to promise"
(Gal. 3:29)
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