©1999 by James
A. Fowler. All rights
reserved.
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The illustrator of these
parodies is Aaron Eskridge.
For contact and information about Aaron: Illustrator's
Page
Text of article below graphic
The sign on the gate of
the fenced enclosure read "Tel-Evangelica sponsored
by the International Foundation of Christian Archaeology."
There in the rolling Judean hills I was joining my first archaeological
dig and looking forward with great anticipation to what we might
discover. After orientation to the site and instruction as to
acceptable procedures of excavation and recording, we began the
tedious process of digging.
Tel-Evangelica was a site,
the remains of which dated back to the early Christian era. The
superstructure of the buildings had long since fallen down and
were no longer "fitly joined together." Although previous
researchers had discovered evidence of the "cornerstone,"
our primary objective was to carefully excavate and analyze the
subterranean foundations of the building.
The historical details derived
from our excavation were most interesting. Dating of ancient
artifacts is often difficult, but by cross-examination with other
historical data we concluded that the remains dated from the
early decades of the first century A.D.
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From what appeared to the untrained
eye to be rather insignificant clues, the scholars were able
to develop conclusions as to the theological beliefs of these
peoples. It appears they had a rather mystic concept of Christological
immanence, i.e. that Christ lived in them. The ruins from later
civilizations indicate that this theological concept was soon
discarded for more traditional cultic formulations.
The intent of the I.F.C.A.
is to construct a large arched museum building over these ruins
in order to allow for a perpetual remembrance of these peoples
and their culture. This will also allow for continued study and
conjecture referent to their historical and theological foundations.
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So it is that churches today
have become much like museums overarching covers for archaeological
expeditions into the historical and theological foundations of
Christianity. They continue to dig for hidden details in order
to apologetically defend their findings. As a combined historical/theological
society, they perpetuate the remembrance of a by-gone era.
Have we lost all perspective
of our being "living stones" of a "spiritual house"
(I Peter 2:5) being "fitly joined together....into a dwelling
of God in the Spirit" (Ephesians 2:21,22)? Christianity
is not dry and dusty archaeological observations. Rather, Christianity
is the dynamic manifestation of the life of the risen Lord Jesus
(II Corinthians 4:10,11) in believers of every age.
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