Maximum Security
©1999 by James
A. Fowler. All rights
reserved.
You are free to download
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that you do so in its entirety with proper citation of authorship
included.
The illustrator of these
parodies is Aaron Eskridge.
For contact and information about Aaron: Illustrator's
Page
Text of article below graphic
The young man got up from
his seat, walked down the walkway, and the gate swung shut behind
him. It was then that he saw the sign: "Maximum Eternal
Security Prison Sponsored and maintained by the State of
Baptistic Calvinism."
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After sitting through
the initial counseling session, the new inmate agreed to accept
the regimen and abide by the rules. Indeed, in the days and weeks
and years to follow he would prove himself to be a model prisoner.
He answered all the roll-calls, exercised when it was his time
to do so, worked in the shop, and ate the food offered to him
without complaint.
This man was a "lifer."
He was committed to this maximum security facility for the rest
of his life. There was no opportunity for rehabilitation, parole
or release. It was, as the saying goes, a case where this young
man was "locked up, and they threw away the keys."
Once incarcerated, always incarcerated!
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Periodically, on the
first day of each week, the frocked guard came by each cell to
assure the prisoners that all efforts were being made for their
safe-keeping and well-being. He uttered ceremonious platitudes
encouraging them to accept their situation and the comfort of
such security wherein all their needs were taken care of, and
cautioned them not to attempt to get out.
On one occasion the word
got out that another "lifer" had escaped the confines
of his secure environs by cutting through the barbed-wire fence.
The inmates were assembled in the prison-yard, and the guards
explained that the escapee had never really been a true "lifer,"
or he would never have escaped. Such circular logic seems to
make sense for those involved in such cerebral "lock-down."
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The minds of many
Christians are "securely locked" into a rigid doctrinal
position on "eternal security." They are confined and
imprisoned in static cells of theological thought. Imprisoned
by the bars of their belief-system, they are unable to experience
the genuine Christian freedom wherein Christians are to live
by the vital dynamic of Christ's life. "It was for freedom
that Christ set us free" (Gal. 5:1).
Security is a basic need
of mankind, but it cannot be satisfied by closed-ended theological
explanations. The Christian's security is to be "in Christ;"
in a dynamic spiritual union with the living Lord Jesus, who
indwells us by His Spirit and desires to express His life and
character through our behavior. Thus we experience the freedom
of functioning as God intended, unto His glory.
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Is it not ironic that in
the entirety of the New Testament Scriptures (NASB), there is
no reference to "security." There are, however, two
references in the book of Acts to persons being "locked
in jail securely" (Acts 5:23; 16:23). These caused me to
ponder the parable above. The remaining New Testament references
pertain to "making the grave secure" (Matt. 27:64-66),
which could be another analogy.
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