©1999 by James A. Fowler. All rights reserved. You are free to download this article provided it remains intact without alteration. You are also free to transmit this article electronically provided that you do so in its entirety with proper citation of authorship included. The illustrator of these
parodies is Aaron Eskridge. Billy and Jimmy were pals. On one of their daily escapades, the two young boys found a couple of polished stones. Their imagination ran wild. They were sure that these stones must be extremely valuable, and that they had magical powers.
Billy argued that his pockets were particularly deep. The special stone was secure in his pocket and he could not lose it. In fact, he confidently boasted that the object of adoration was so permanently placed in his pocket that "even God couldn't get it out." Without worry he went about his playing without any thought of losing the object, sure that it was safely kept.
Jimmy was quite convinced that it was possible for the special stones to be separated from either of their pockets. "If it was placed into their pocket, it could surely also be removed from their pocket," was his reasoning. If neglected it might fall out. It might be removed by the one who put it in, by a thief, or "even by God." So Jimmy was constantly checking on the security of the stone entrusted to him. He felt a keen sense of responsibility to make sure it did not get lost. Anxiously he engaged in repetitive actions to push the object deeper into his pocket, even going so far as to stitch up his pocket opening so it could not fall out.
___________ If this seems like the silliest of childish arguments, may I suggest that it represents a theological argument that has spanned the centuries. Instead of "stones in their pockets" the theologians must have "rocks in their heads" to have spent so much time and energy arguing over the "eternal security" of one's soul and whether a Christian is "once saved, always saved." Salvation is not an object or an entity that can be enclosed in one's spiritual pocket, or even possessed in one's heart. Rather, salvation is the dynamic life and activity of the Savior, Jesus Christ, functioning within the Christian as he/she is receptive to such in faith. Security is "in Christ," not in theological arguments of permanency. |